Lithuania -- Jewish Library in Vilnius is Opening

After years of fighting, it looks as if Wyman Brent has won the battle to establish a Jewish library in Vilnius. An article in the Baltic Report covers  an inaugural event and says the Library will open this summer.

Brent, a native of San Diego and a Christian, came to Vilnius in 1994 and said he fell in love with the country and with the Jewish history of Vilnius, which stretches back around 700 years. The library currently has no permanent home, but it already has around 5,000 items, which will eventually increase to around 200,000. It is expected to open to the public by late July and will likely be based at Gedimino 24, the building that houses the Vilnius Small Theater.“Jewish culture was and is a part of Lithuania’s past, present and future. I came here and I fell in love, but I did not know for what reason — then when I had the idea for the library, Vilnius was again the Jerusalem of the north. It is the greatest center of Jewish culture in Europe,” Brent said at the opening in the Lithuanian Culture Research Institute in Vilnius.

Read full story HERE

For prior posts on this ambitious project, click HERE

This is My World/Dinosaur Museum

Our next adventure was stopping at the Dinosaur Museum
The Dinosaur Museum is in the city of Blanding, Utah, which is located in beautiful San Juan County. The vacation spots of Moab City and Arches National Park are to the north, and historic Bluff and Monument Valley are to the south. Fresh air, spectacular scenery, and rich cultural experiences await the traveler to this region.

I won't bore you too much with photos of dinosaurs as some may not be interested and if you are i am sure you have seen a few. But did want to show a few things of interest.

Ok so my question has always been, how did they come up with those names that one can not pronounce? you know there was no writting back in those days so why are they named such long names?

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Greece -- The synagogue in Rhodes

The Jerusalem Post runs a story about the synagogue in Rhodes, the oldest in Greece.

The spacious, Sephardi-style house of worship has a beautiful wooden bima in the middle of the men’s section and an exquisite, traditional white pebble floor with black pebble decorations. Behind the synagogue is a museum, funded by far-flung descendants of the Jewish community, displaying textiles and documents which explain the daily lives and the rituals of the Jews of Rhodes.

Read more HERE

Mellow Yellow Monday/Natural Bridges Monument

Well there are several Bridges. But the hiker i am not, specially when it comes to high places i was too chicken to find them. This one is one you could see from the observation deck so that is why your getting a photo of it.

Owachomo Bridge

Owachomo is the smallest and thinnest of the three natural bridges here and is commonly thought to be the oldest. We may never know for certain, as each of the bridges certainly have eroded at different rates. Regardless of its relative age, it is certainly the most fragile and elegant of the three spans, and an awe inspiring feature of erosion.

History

Owachomo means "rock mound" in Hopi and is named after the rock formation on top of the east end of the bridge. Before William Douglas gave it this name in 1908, it was called "Edwin" or "Little" bridge. Prior to that, it was referred to as "Congressman" by miner and explorer Cass Hite.

Early in the Monument's development, a dirt road led to Owachomo bridge from the south. It ended at the campground and ranger station directly southwest of the bridge. There were no other roads, and visitors seeking the other two bridges hiked or rode horses through the rugged canyons, often guided by the first "custodian" of the National Monument, Ezekial "Zeke" Johnson. Today, remnants of "Zeke's trail", now on the National Register of Historic Places, can still be seen just across the canyon below Owachomo.

And here is the Bridge i took

And here is my contribution to Yellow Mellow Monday.A lonely flower

And some yellowing on the tree in the distance

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Poland --Heidi Szpek explores remaining mikvahs

Once again, I want to highlight a fascinating article by the scholar Heidi Szpek in the online Jewish Magazine. In this piece Szpek, who has written extensively about the Jewish cemetery in Bialystok and also collaborated with the local Bialystok researcher Tomaz Wisniewski, describes her exploration of surviving mikvah buildings in the Bialystok region, particularly that in the village of Bocki.

On my first visit to Bocki in May of 2005 no sign indicated that this was the mikvah; no plaque upon the mikvah marked this structure as an artifact of Jewish heritage (fig. 2). No one was present to inquire if I might walk through the waist high grass and weeds beside the Nurzec River and visit the mikvah. Electric company workers engaged in repairing a junction box on the bridge with their entourage of youthful onlookers were oblivious to my presence as I made my way toward the mikvah. The mikvah's appearance had changed since the 1986 photo in my guidebook.³ Gone were the wooden shake roof and chimney. The vertical wooden planks and wooden roof that covered the mikvah bath proper were likewise gone. No remnants of wood remained on the ground; no doubt, they had been used for some other purpose. Halfway to the mikvah, I observed that the walls had begun to buckle inwardly in places. Yet 'brick and stone' was not a completely accurate description for the building materials of this mikvah, rather the exterior walls were of variegated fieldstones, expertly joined by mortar. The foundation was of red brick as were the window frames, jambs and the frame of an upper door that once must have exited to a small balcony. The front façade also held three small circular windows again bordered by brick. As I drew near the mikvah, the large wooden plank entrance doors still remained – the right one slightly ajar as if someone had just entered. And so, too, did I enter. The inside was as overgrown as the outside, tall shrubs as well as weeds and grass had reclaimed the interior. The mikvah proper was filled with shrubbery. The river, from which the mikvah once drew its water supply, was now blocked by a copse of shrubbery trees, suggesting that for a long time the proximity of the mikvah and river had remained distant. The wrought iron bands that created multi-squared windows beside and opposite the entrance still remained, the back window looking out to a farm field that very well may have been a farm field in the past (fig. 3). Inside, too, were the fallen remains of the brick window frames, yet in places the interior plaster whitewash still remained intact. Remnants of interior walls suggested a multi-room, two-story structure.

On the ground, too, I discovered the fractured pieces of a once simple but delicate soft gray lintel that no doubt graced each window (fig. 4). It lay where it had fallen when the window frames gave way, in pieces like a puzzle that could easily be connected. But they would not be connected. For though they lay undisturbed the elements would slowly break down this composite substance, returning it to the earth from where it had once come. How soon, too, would the remaining walls give way of their own accord, or perhaps by the farmer whose electric wire line extended past the back side of the mikvah towards the river, or to construction needs of the tall brick building nearby? Twenty years had passed since the guidebook's photo and great changes were evident.

          Read full article HERE

Szpek includes photographs that clearly show the way that the building has become more degraded and overgrown in the years since she first saw it.

Outside of the mikvah, the grasses and stinging nettles grew so tall as to make circumventing the mikvah nearly impossible. Yet someone now brought greetings. Cows from the nearby farm grazed on the grasses about the mikvah, literally drawing near to my greeting of "Dzie Dobry". From the mikvah's window facing the river, a tiny white and burnished- red barn cat peered out. The red of its fur nearly blended with the window's red brick frame.

Camera Critters/Capital Reef NP

So we can't leave Princess out of the trip so here she is, doesn't she look like she is having a good time?

We never expected to see any deer but here we had a few jump in front of us, hard to see as i wasn't really prepared with the camera.

Beautiful rock formations

Well Brooster finally got big enough to put her in a hammock . Kittens love these in there cages, they have more fun in those. Isn't she a cutie?

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Poland -- Festivals (not Krakow....)

 Synagogue in Chmielnik, 2006. Photo (c) Ruth Ellen Gruber

By Ruth Ellen Gruber

By now, the Festival of Jewish Culture in Krakow, which marks its 20th edition this year (June 26-July 4), is wellknown around the world. But Poland is host to many other Jewish culture festivals of one sort or another, which frequently take place in towns and villages where Jews no longer live. This month, for example, there are at least three: in Bialystok, Sejny and Chmielnik.

The Zahor: Color and Sound Jewish culture festival takes place June 13-15 in Bialystok. It features lectures, concerts and films.

Another edition of the annual Musicians' Raft  series of workshops/concerts/events on Yiddish culture, held in Sejny, near the Lithuanian border, June 13-19 and organized by the Borderland Foundation, a wonderful foundation dedicated to presenting and preserving minority cultures in Poland and elsewhere.

Young music bands from Central Europe, Israel, Turkey, Denmark, New York and Great Britain will to participate in the project: Steve Swell (NY), Mikołaj Trzaska (Gdańsk), Mark Sanders (London), Olie Brice (London), Raphael Rogiński (Warszawa), Paul Brody (Berlin), Gökçe Kilincer (London), Tahir Palali (London), Peter Ole Jørgensen (Kopenhagen) and Klezmer Band from Sejny. The meeting of experienced musicians, who refer to tradition, and young artists, who prefer the new sounds, will be really interesting. Rummy music experiments are expected! The seminars about the yiddish culture in Central-Eastern Europe are the integral part of the project. The seminars are set to lead by well-known scholars and attended by 15 students who would like to learn more about Jewish history.

June 18-20, the 8th annual "Meetings with Jewish Culture" takes place in the small villages of Szydlow and Chmielnik, in south-central Poland. No Jews live in either village, but both  boast huge historic former synagogues.

VIII MEETINGS WITH JEWISH CULTURE


SZYDŁOW – CHMIELNIK


18-20 JUNE 2010



Friday, 18 june 2010 – Szydlow



17:00 (5 p.m.) - Theatrical spectacle: “Chasidy Stories” by Jewish Theatre.


18:00 (6 p.m.) - Theatrical spectacle in execution of young people from Szydlow’s school.


19:00 (7 p.m.) - Open the exhibition called "I see faces, hear steps" made by Malgorzata Gladyszewska and the painting-sculpturing of the Plastic Arts Association in Kielce.


19:20 (7:20 p.m.) - The "Qartet Klezmer Trio" team from Krakow concert on the market.


20:35 (8:35 p.m.) – finish show.



19 – 20 JUNE 2010 – CHMIELNIK

Saturday, 19 june 2010 - the House of Culture in Chmielnik


17:00 (5 p.m.) – open the photo exhibition by Ryszard Biskup and drawing & graphic arts by Cezary Zdrojewski.


17:35 (5:35 p.m.) – premiere the videoclip of “Chmielnikers” band.


17:40 (5:40 p.m.) - dancing show inspired by the Jewish music made by children from the Elementary School in Chmielnik.


18:00 (6 p.m.) - Theatrical performance called "On the world borderland" made by Poem Theatre "In Radziwill" from Szydlowiec.


18:40 (6:40 p.m.) - Theatrical performance called "Jonash – The Prophet" made by Theatre Team "Bonteo" from Krakow.


19:15 (7:15 p.m.) - dancing show inspired by the Jewish music made by children from the Basic School in Chmielnik.


20:00 (8 p.m.) – “Jidisze Perl” – Jewish religious songs by Nina Stiller. Piano – Artur Jerzy Zielinski.


21:00 (p.m.) - finish show.


Sunday, 20 june 2010.


12:00 (12 noon) - The solemn holy mass in the Church in Chmielnik.


In the Synagogue in Chmielnik:


13:30 (1:30 p.m.) - Open the exhibition called "Jews from Chmielnik story" made by Leszek Wawrzyk.


13:45 (1:45 p.m.) – Performance called “This cities wasn’t there…” – singer Ewa Warta Smietana, recite Jerzy Trela.


15:00 – “Around Chopin music” – piano Krystyna Man-Szczepanczyk.


At the time: 13:00 - 20:00 at the Synagogue on the Sienkiewicza and Wspolna street will be the introductions of handicraft, Jewish food, plastic performances as well as the demonstrations of Jewish art of boiling, illumined the performance of klezmer team called the "Klezmafour".


On the Market:


16:00 (4 p.m.) – Shows by the children and youth:


- dancing show inspired by the Jewish music made by children from the Elementary School in Chmielnik.


- “Szmoncesy” - theatrical performance by children from Elementary and Basic School in Chmielnik.


16:15 (4:15 p.m.) – Jewish dance practice part 1 – by Ewa Gajo.


16:45 (4:45 p.m.) – The final of the Second Youth Jewish Songs Contest in Chmielnik.


17:30 (5:30 p.m.) – Band “Chmielnikers” concert.


18:15 (6:15 p.m.) – Results of the Second Youth Jewish Songs Contest in Chmielnik.


18:30 (6:30 p.m.) - dancing show inspired by the Jewish music made by girls from the Basic School in Chmielnik.


18:45 (6:45 p.m.) – Jewish dance practice part 2 – by Ewa Gajo.


20:00 (8 p.m.) – Leonard Cohen’s songs “The deep of the heart” by Pawel Orkisz & Band.


21:30 (9:30 p.m.) – finish show.