31 Ocak 2011 Pazartesi

Moldova -- Anti-Semitism on Show

 Exclusiv: momentele profanării (Video)
 Photo from jurnaltv.md

By Ruth Ellen Gruber

This deviates somewhat from what I usually post here, but the video is so graphic that I decided to put it up. If you've never seen anti-Semitism in action, here's your chance. TV footage on jurnaltv.md of a group of 100-200 Orthodox Christian fundamentalists in Chisinau (Kishinev), the capital of Moldova, led by a priest, removing a Hanukkah Menorah placed by the Jewish community, replacing it with a cross, and then taking the Menorah and positioning it -- symbolically -- upside down. The priest and crowd spout paranoid anti-Semitic slurs.

Reactions have come from the Moldovan blog morninginmoldova.com and the MCA -- The Center for Monitoring and Combating Anti-Semitism in Romania.

30 Ocak 2011 Pazar

Camera Critters

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I was out with the dog and noticed that there was a fat rock chuck but as soon as she saw me she took off, but this bird was sitting on the old tree stump.


Here is Princess with her favorite toy.
Tom Tom around the ceiling ledge looking down on the other cats saying "come and get me"!
I had to put some color behind this photo i thought these two were saying sweet nothing to each other.Or maybe they were saying how cold they were.
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Lithuania -- Report from Vilnius


Plaque recalling the Gaon of Vilna. Photo (c) Ruth Ellen Gruber

By Ruth Ellen Gruber

The formal topic of the seminar in Vilnius this week was "Vilnius -- World Heritage Site: Values of Jewish Heritage and its Commemoration."

Vilnius's postcard-perfect historic center is a UNESCO site of world heritage, but almost nothing physical remains to be seen of the rich and important Jewish presence that once stood here. The early 17th-century Great Synagogue and its surrounding buildings were severely damaged in WW2 and the ruins were razed by the Soviet authorities in the 1950s. Almost no traces remain except for some plaques, a few monuments and a couple of faded Yiddish wall signs.


Yiddish signage in Vilnius. Photo (c) Ruth Ellen Gruber

The issue of what to do with Jewish heritage and memory in Vilnius has been contentious. It is haunted not just by the memory of the 100,000 Jews who before WW2 made up a third of the city's population, but by other factors, including the collaboration of local Lithuanians in the killing of Jews and the local nationalist narrative that associates anti-Nazi activity with support of the Soviet regime.

It has also been haunted by a huge and highly controversial $32 million project to rebuild (rather than restore) the old Jewish quarter in Vilnius, including the  Great Synagogue, which was approved (at least in principle) some years ago but never really got off the ground. See articles about this HERE and HERE and HERE. This project was promoted by MP and activist Emanuelis Zingeris, but was opposed by others in the Jewish community (and elsewhere).

I was one of three outside experts who took part in the seminar -- the others were Philip Carmel, who heads the Lo Tishkach organization that is creating a data base of Jewish cemeteries, and Vladimir Levin of the Center for Jewish Art in Jerusalem. (Magdalena Waligorska, from Poland/Florence was supposed to have come but she got the flu.)

I was impressed by the number of people who showed up for the formal session, on Dec. 7 -- and stayed throughout a long day of presentations from more than a dozen speakers, as well as the number of people who tuned up the following day for a more informal discussion of the issues. This indicates the intererest, at least in certain official spheres. One of the successes of the seminar, someone joked, was that representatives of all or almost all of the stakeholders in the Jewish heritage issue sat together in the same room and even discussed the situation.

The consensus that emerged was that it is totally unrealistic to even think of rebuilding the Great Synagogue. Even Zingeris (who denied to me that he had ever suggested it) now opposes it -- he would, however, like to see the foundations of the synagogue excavated and used as education/exhibition space, as in Frankfurt with the Judengasse and in Vienna with the Judenplatz excavation of the medieval synagogue there.

People at the meeting talked about restoring "fragments" -- uncovering more Yiddish signs, for example. Also making an archeological investigation to discover exactly where the limits of the Great Synagogue are, and then deciding what to do (this apparently has not been carried out).

During the meeting we learned of several initiatives involving Vilnius and Lithuania in general, where the state of Jewish heritage sites is perilous, to say the least.

Besides the collapse, in a hurricane apparently, of the Red Synagogue in Joniskis two years ago, and the fire that damaged the wooden synagogue in Pakruojis earlier this year, the precious wooden synagogue in Seda has also collapsed. And masonry synagogues (and maybe also the wooden synagogue) in Plunge were recently bulldozed. The wooden synagogue in Ziezmariai, which is one of the few to bear in identification plaque, is said to be under threat and there are thoughts that it should be moved to an outdoor architecture park.

(As I noted earlier, we heard from both a representative of Pakruoijis and a culture ministry official that there was a commitment to rebuild the Pakruojis synagogue, and also that funds have been found to begin restoring the structure in Joniskis.)

During the conference, we heard from the researchers who in 2006-2008 directed the compilation of  a catalogue of all the more than 90 extant synagogues in Lithuania. This massive work is nearing completion, and publication of its first volume should take place within weeks. During the seminar, a photographic exhibition of a small fraction of the material compiled was opened, showing the variety of type -- and condition -- of these buildings.

The project was initiated in 2006 by the Vilnius-based Centre for the Studies of the Culture and History of East European Jews, in collaboration with the Vilnius Academy of Fine Arts. The Center for Jewish Art joined the project in 2007, and the  Gediminas Technical University in Vilnius also takes part.  


You can see a photo gallery of many synagogues at the web site of the  Center for the Studies of the Cultur and History of East European Jews.


The catalogue began as research on masonry synagogues but soon expanded  to record all synagogues of Lithuania. Students fanned out throug the country to measure buildings,  make diagrams, pinpoint their locaton and gather archival, cartographic, iconographic and other information about particular synagogues.

There have been many lost opportunities regarding Jewish heritage in Lithuania. One of them stems from the rather abortive -- if loudly proclaimed -- attempt to establish a "European Route of Jewish Culture." There was little coordination of this from its headquarters in Luxemburg, but also, on the ground, it was difficult to gain local support, and it remains difficult to convince some local authorities that the Jewish heritage of their towns and villages is part of their own heritage. 

On this note, there appear to be few initiatives such as those in Poland, whereby local Catholics have taken a lead in delving into local (Jewish) history, cleaning cemeteries, and the like -- efforts which each year are honored by the Israeli Embassy. I suggested to culture minister representatives and also to the representative of the Israeli embassy that some sort of similar honor could be organized in Lithuania as encouragement for local involvement. 




Sky Watch Friday

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This is what my sky looks like tonight, It has been snowing most of the day, but not sticking at least not here. But the mountain passes have some severe snow and ice. I am so ready for spring. Oh and for those that turn there clocks, this is the weekend for doing so. I had forgotten that they changed the months for doing so.

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Ukraine -- New Resource for Jewish Heritage


 Synagogue, Bolekhiv, Ukraine, 2006. Photo (c) Ruth Ellen Gruber

By Ruth Ellen Gruber

I want to highlight a rich and exciting new web resource for Jewish heritage in Ukraine that I learned about at the seminar in Vilnius this week on preserving and promoting Jewish heritage in Lithuania.

This is the Jewish History in Galicia and Bukovina site, which compiles extensive databases, photo galleries, articles and other material gleaned on expeditions carried out by the Center For Jewish Art at Hebrew University. (One of the scholars involved with the site, Dr. Vladimir Levin, also took part in the Vilnius seminar.)
The project Jewish History in Galicia and Bukovina is designed to preserve the once vivid world of Galician and Bukovinian Jewry. Our goal is to save historical documents and vestiges of Jewish material culture in Galicia and Bukovina before these historical records and objects disappear. We intend to make them available to the wider public as well as to the growing community of researchers worldwide through this website.

The project begins with the region of southern Galicia, which was known as the Stanislawów Voivodship (województwo stanisławowskie) in interwar Poland and is known as the Ivano-Frankivsk Region (Ivano-Frankivs'ka oblast') in today's Ukraine. In this region, primary attention is paid to four communities around Ivano-Frankivsk (Stanislawów): Bohorodczany (Brotchin, Bohorodchany), Lysiec (Lysets', Łysiec), Nadworna (Nadvirna, Nadwórna) and Solotwin (Solotvyn, Sołotwina).

The core of the project Jewish History in Galicia and Bukovina is an electronic database of primary materials pertaining to Galician and Bukovinian Jewry. Ultimately, the database will include: archival documents, newspapers articles, oral history testimonies, and documentation of Jewish cemeteries and communal buildings. The database also includes information regarding Jewish communities, Jewish communal organizations and the lives of individual Jews in the region. The project's website also includes part of the archival catalogue of the Central Archives for the History of Jewish People in Jerusalem (CAHJP).

The project Jewish History in Galicia and Bukovina was initiated by a generous donation from a private foundation that wishes to remain anonymous. The project is conducted under the auspices of the Leonid Nevzlin Research Center for Russian and East European Jewry at the Hebrew University of Jerusalem in cooperation with The Central Archives for the History of the Jewish People in Jerusalem. Other organizations, such as the Sefer Center in Moscow and the Center for Jewish Art in Jerusalem also take part in the project.
.The site includes search options, interactive databases and other aides. It looks great!

28 Ocak 2011 Cuma

Romania --Piatra Neamt Wooden Synagogue to be Rededicated



Interior of Piatra Neamt wooden synagogue, 2006. Photo (c) Ruth Ellen Gruber




Interior of Piatra Neamt wooden synagogue, 2006. Photo (c) Ruth Ellen Gruber


Ark in Piatra Neamt wooden synagogue, 2006. Photo (c) Ruth Ellen Gruber


By Ruth Ellen Gruber

The "Baal Shem Tov" or Cathedral wooden synagogue in Piatra Neamt, Romania, will be rededicated Dec. 14 after restoration.


Legend has it that the Ba'al Shem Tov, the founder of Hassidism, prayed here -- that is, on an earlier, masonry synagogue that  stood on the spot, as the wooden synagogue was built, according to documentation, in 1766, and the Ba'al Shem Tov died in 1760.

I've visited on several occasions, the last time in 2006.  This is what I wrote in Jewish Heritage Travel:
The present building is halfway underground, probably built like this to conform to regulations that forbade synagogues from being higher than surrounding Christian buildings. The sanctuary is entered down stairs leading from a little outer prayer room, where regular services are held. Chandeliers hang from the ribbed wooden dome arching over the dull, browny-green walls decorated by pale stenciled flowers. Carved and gilded lions, griffins, bunches of grapes and other decorations ornament the compact but elaborate Aron ha Kodesh, built in 1835 by one Saraga Yitzhak ben Moshe.
Sam Gruber has posted further information and comment on his blog.

The wooden synagogue stands next door to the masonry Great (or Leipziger) synagogue, which was originally built in 1839. It is very similar to other folk-style Moldavian synagogues, with  a small, raised bimah with a trellised frame situated in the middle of the sanctuary in front of a highly elaborate Aron ha Kodesh with tromp l'oeil draperies. The walls are decorated with bright frescoes representing Holy Land themes, and frescoes of biblical animals -- the stag, the lion, the tiger and the eagle -- are painted on the ceiling.


Ark in Great synagogue in Piatra Neamt, 2006. Photo (c) Ruth Ellen Gruber

Yellow Mellow Monday

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27 Ocak 2011 Perşembe

Budapest -- Hanukkah Festival Article

By Ruth Ellen Gruber


Poster for the festival in the door of the Hummus Bar in Kertesz street. Photo (c) Ruth Ellen Gruber


My latest article for the International Herald Tribune/New York Times online is a preview of the Hanukkah Festival in Budapest's old Jewish quarter organized by Marom (with the support of the JDC). I already gave a heads up to the festival on this blog.

Called “Quarter6Quarter7,” the festival, which starts Friday and is the first of its kind, features some 130 events in more than 30 different venues in and around the city’s Seventh District, central Budapest’s first and most important Jewish neighborhood.

“It's a Hanukkah festival, but it’s not just a Jewish event; it’s a festival of the Quarter, of everyone who lives here and visits here,” said Adam Schonberger, one of the organizers. “Living culture is the key, and the district itself becomes a house of culture, where it all is going on.”
Read Full Story

A full program can be seen HERE.  I am taking part in a "conversation" the first night about "why it's good to have a cafe in the Jewish Quarter." Or why not?

Today's Flower

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I have no clue as to what this is called, it grows in my yard.


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26 Ocak 2011 Çarşamba

Lithuania -- Jewish tour guides

In Vilnius this week, I re-connected with my old friend Ilya Lempertas, who is a historian and independent Jewish tour guide, and our seminar group was guided around Jewish Vilnius by another guide, Yulik Gurvich, who with his son runs the JeruLita travel agency.

That means that I have now been guided in Lithuania by four different guides -- two based in Vilnius and two in Kaunas. I had good experiences with all of them, so here are their contacts:

Ilya Lempertas, Vilnius --  E-mail: lempertas@gmail.com

Yulik Gurevich, Vilnius --  JeruLita Tours

Simonas Dovidavicius, Kaunas. (Simon is executive director of the Sugihara House.) E-mail: sugiharahouse@yahoo.com  


Chaim Bargman, Kaunas. P. Luksio str. 37 – 22, 3043 Kaunas, Lithuania. Tel: (+370 7) 77 99 48 Mob: (+370) 6 8177166.

You can find more at the Pushelat web site, though some of the information may be out of date.

Camera Critters

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Thanks to Aileni for naming this ugly creature
Moray Eel:

My son went to Seaside last weekend to watch my grandson's last basketball game. They went to the aquirium there, so he took this photo of this ugly creature. It is huge.

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Lithuania -- conference and news highlights

By Ruth Ellen Gruber

I've been at an intense, interesting and, I hope, productive seminar in Vilnius about Jewish heritage preservation and promotion. The meeting was supposed to focus on the plan that was floated some time ago to rebuild the destroyed Great Synagogue in Vilnius, but it soon expanded to take in all sorts of issues, from the status of former synagogues, including wooden synagogues, in the provinces, to amplifying signage and awareness in the old Jewish quarter of Vilnius.

The situation presents a number of depressing factors, including vandalism, apathy, lack of coordination and cooperation between stakeholders, and the usual "one Jew building three synagogues on a desert island" syndrome.

But the fact that the seminar took place was positive and I did learn some positive developments.

These included the news that:

-- a grant from Norway through the EU has been obtained to start rebuilding the "red synagogue" in Joniskis whose eastern wall collapsed in a hurricane two years ago.

-- both the Culture Ministry and the municipality of Pakruojis are committed to restoring the wooden synagogue there, which was seriously damaged by arson earlier this year.

25 Ocak 2011 Salı

Sky Watch Friday

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Took this a couple of weeks ago.


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24 Ocak 2011 Pazartesi

Poland -- Restoration of the Wroclaw Synagogue Almost Complete


 White Stork Synagogue, restored facade (Photo: Bente Kahan Foundation)


 White Stork Synagogue before restoration. (Photo: Bente Kahan Foundation)

By Ruth Ellen Gruber

The Wroclaw, Poland-based Norwegian singer Bente Kahan reports that the restoration of the historic White Stork Synagogue in Wroclaw is nearly complete, and that the synagogue will be rededicated next May 6.

As I reported on this blog from Wroclaw last year, Kahan set up a foundation in 2006 (The Bente Kahan Foundation) whose main aim is the restoration of the synagogue and creation of a modern Jewish Culture Center and Jewish Museum there. The Center has already been operating in the partially-restored synagogue, organizing, the web site states: "exhibits, film screenings, workshops, lectures, concerts and theatre performances. Included in their programs are also their own productions 'Wallstrasse 13' and 'Voices from Theresienstadt' featuring local actors and musicians, as well as 'Sing with us in Yiddish', a concert with children from Wroclaw."
The Bente Kahan Foundation, supported by the Municipality of Wroclaw and the Association of the Jewish Religious Communities in Poland has a clear vision of future functions of the synagogue. The Center for Jewish Culture and Education will strengthen the role of the temple as one of the most attractive spiritual centres in the country by opening its doors for concerts, shows, theatre, workshops, films, lectures seminaries and so on. This living Jewish heart in the centre of Europe will beat even stronger!
The creation of the modern Jewish Museum in Wroclaw (2012) will definitely help to reach that goal. The Museum will be located in the basement and on the balconies of the synagogue floors. The Staircases and the separate entry will enable free communication with the building without disturbing the sacral and cultural space of the temple. By using of modern 3D and holographic techniques, the museum will show the rich and unique world of the Silesian Jews and their thousand-years-old history. It will also be a place for exhibitions, lectures and workshops. The museum will become no just another tourist attraction but also an important link in the educational proces, especially in the context of young people.
Kahan has set up web site dedicated to the synagogue and its restoration (only in Polish).


Interior before renovation. (Photo: Bente Kahan Foundation)


Interior after renovation (Photo: Bente Kahan Foundation)

Before World War II, Wroclaw, known in German as Breslau, was part of Germany and Germany's third-largest Jewish community. Originally inaugurated in 1829,  the White Stork synagogue is an elegant neo-classical structure designed by Karl Ferdinand Langhans. (For a complete history of the building, click HERE.) It is the only synagogue in the city to have survived the War and languished in disrepair for many years. It was returned to Jewish community ownership in the mid-1990s, after which sporadic restoration work was carried out. (A symbolic event in this process was the wedding there in 2000 of the American filmmakers Ellen Friedland and Curt Fissel, who run the documentary company JEM/GLO.)

There is still a small Jewish community in Wroclaw, which uses a refurbished prayer room in the synagogue complex. A big Jewish Culture Festival called Simcha takes place in Wroclaw each summer.


Photo (c) Ruth Ellen Gruber


Wroclaw also has two fascinating Jewish cemeteries.

The Old Jewish Cemetery, founded in 1856, is now maintained as a municipal Museum of Cemetery Art.  Located on Slezna street, it has about 12,000 graves, including 300 elaborate monuments ranged around the walls. The earliest known Jewish gravestone in Poland, that of a David ben Shalom, who died in 1203, is conserved here. Notable people are buried here include the German Social Democratic leader Ferdinand LaSalle (1825-1864) and the parents of Edith Stein, a Jewish intellectual and convert to Catholicism who became a nun, was killed at Auschwitz and was canonized by Pope John Paul II.



Detail of a Tombstone in the Old Jewish Cemetery: a snake circling an hour glass. Photo (c) ruth Ellen Gruber

Poland -- New Pictures of Lancut Synagogue

The Foundation for the Preservation of Jewish Heritage in Poland (FODZ) has posted a gallery of gorgeous new pictures of the synagogue in Lancut, Poland, part of the Hassidic route that it sponsors.

Click HERE for the gallery.

This is my World /Click here for my other site

22 Ocak 2011 Cumartesi

Vatican -- Concern over transformation of disused churches



 Presov, Slovakia --- exterior and interior of a synagogue transformed into a department store. Photo (c) Ruth Ellen Gruber, 2006

By Ruth Ellen Gruber

What to do with abandoned or disused synagogues (in Europe but also elsewhere), and what constitutes appropriate use for them, are perennial issues affecting preservation agencies, congregants, and other interested parties. After the Holocaust, synagogues in many parts of Europe were sold or seized and transformed for secular use -- warehouses,  shops, apartments, workshops, fire stations, a bakery, libraries, museums, culture centers, restaurants, etc etc.

The Final Statement of the seminar last March on maintaining Jewish heritage sites suggested as best practice:
Synagogues and former synagogues should retain a Jewish identity and or use whenever possible, though each one does not necessarily need to be restored or fully renovated.

Former synagogues, no matter what their present ownership or use, should be sensitively marked to identify their past history.

As part of the effort to restitute communal and religious property, when a property of historic value - such as a synagogue - in disrepair or otherwise in a ruined condition (while in the government's possession) is returned, States should help either by modifying laws which impose penalties for not maintaining properties in reasonable condition, or by providing financial and material assistance to undertake necessary repairs and restoration.



Now, the Vatican has expressed similar concern over disused churches that are sold. According to AFP,
Archbishop Gianfranco Ravasi, the Vatican's new chief of cultural affairs said Thursday that Roman Catholic churches where there were few worshippers could be sold off. But he urged "the greatest caution" in doing so.

A church in Hungary, he said,  was "transformed into a nightclub and where striptease took place on the altar."
The archbishop, who is president of the Pontifical Council for Culture, said dwindling numbers of worshippers at some churches meant it now made sense to sell, or even destroy, the buildings.

"Faced with falling number of worshippers, a phenomenon which we are also unfortunately witnessing in the centre of Rome, churches without any artistic value and which need significant work can be sold or destroyed," he told reporters.
Read full AFP story

Today's Flower/ Pampas Grass

Pampas grass (Cortaderia selloana) is a large perennial grass native to Brazil, Argentina and Chile. It grows in large clumps eight to ten feet high, bearing in late summer silvery-white or pinkish silken plumes which rise to a height of 12 feet.
I am not sure if this is the same kind cause it don't look real pretty right now.

Click on side bar and join others in seeing all the beautiful flowers from all around the world

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Budapest -- JTA Highlights Ovas! and its attempts to save the architectural fabric of the Seventh District old Jewish quarter


 My favorite sign in the 7th district (for a dentist). I hope it doesn't get gentrified away... Photo (c) Ruth Ellen Gruber


JTA's intrepid Wandering Jew, Ben Harris, has written a lively story on the continuing battles over the fate of the Seventh District, Budapest's old downtown Jewish Quarter -- and the district in which  have had an apartment for the past 10 years. (It's a good summary -- and I'm glad to see it because I'm due to speak about the development of the Seventh District at a conference in a couple of weeks in Vilnius...)

He highlights the gentrification but also the activities of Ovas!, an organization founded about five years ago, in attempting to save the dilapidated buildings of the District from unscrupulous developers and the wreckers' ball. Ovas! fights the good fight, but to me the group's failure has been to say "no" to tearing down buildings without putting forward strong, positive alternative strategies.


 Poster for Ovas! outside the Siraly cafe on Kiraly street, Dec. 2008. Photo (c) Ruth Ellen Gruber

I advised Ovas! a little at the start of their activities (they even brought me to brief a city official on my strategic views) and I spoke about the development of Jewish quarters in general at a conference a few years ago organized by Ovas! A number of the people involved (including several of those quoted by Harris in his story) are friends of mine, and I particularly admire the detailed work that Anna Perczel has carried out so passionately over the years. Her book on the buildings of the district is exciting, to read -- but particularly to walk around with.

(See my own JTA story from 2004 about Ovas! by clicking HERE)


Gozsdu Udvar is a controversial restoration/gentrification project in Budapest's Seventh District. In later August/early September, part of the annual Jewish culture festival took place here. Photo (c) Ruth Ellen Gruber

Harris notes some of the corruption involved in the development of the District (fast becoming one of the city's trendiest neighborhoods for cafes and pubs). Many of the developers involved are Israeli.

Gyorgy Hunvald, the mayor of District 7, which includes the Jewish quarter, was deeply involved in selling off historic properties and allegedly making buckets of cash in the process. Hunvald was arrested in February and is now in jail facing charges of bribery and abuse of office.

Perczel sketched out a mind-bogglingly complex story of how investors, developers and the authorities in District 7 colluded to sell off properties, move people out of their homes, and tear down historic buildings for redevelopment. Some aspects of the corruption she describes border on the comical, as when a document that the district was obliged to take into account in formulating its development plan was declared secret and sealed for 15 years.

         Read full story at JTA web site


I began writing about these battles nearly 10 years ago, around the time that I got my apartment, when the local government in the Seventh District (local administrations in Budapest have more power than the city-wide administration) had drawn up plans to punch a pedestrian walkway, the "Madach Promenade", through the district.

When I wrote a "Letter from Budapest" on the issue for Business Week, gentrification of the area was just beginning, but  issues had already festered for years -- actually, for nearly a century. Planners had dreamed of building a new "Madach Avenue" through the district -- and in the 1930s had gotten close: they tore down the so-called Orczy House, a rambling center of Jewish life in the city, and in its place built a brick apartment complex with a huge archway that was to be the gateway to the new Madach Avenue. World War II put an end to these plans.
The Madach Promenade, in fact, is the latest incarnation of a grandiose dream that city planners have tried to implement at intervals over the past century. The failures left the district in limbo, compounding damage done by war and communist-era neglect. Three years ago, architect Andras Roman singled out the Madach plan as an example of how a bold but misplaced vision contributes to urban blight. In ''The Tragedy of an Avenue,'' which appeared in a Budapest cultural journal, Roman traced the failures to the city's behavior as a living organism. City planners, he wrote, ''didn't realize that a city wants to progress by its own rules. It is an inner process that resists the artificial.''

Today, despite all the plans, this process persists. In fact, many locals doubt that the Madach scheme will ever come to pass. But the state of limbo may turn into a fait accompli. Demolition by neglect is a byproduct of inertia, and vacant lots can be more valuable than those with old buildings on them. The Seventh will change, but perhaps not as anyone now envisages.

         Read full Business Week story
 
        Read my 2004 JTA article about OVAS!

21 Ocak 2011 Cuma

Camera Critters/ Avery & Princess Playing

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This is Princess and Avery playing, Avery loves to crawl under Princess and on top of her and start biting on her leg, Princess turns around and around dragging her, They have so much fun with each other.
Here is Tom Tom watching and wanting to get in on the game


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Sky Watch Friday

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20 Ocak 2011 Perşembe

Big Online Jewish Postcard and Photo Resource

By Ruth Ellen Gruber

An article in the online Jewish Magazine has led me to the web site of Stephanie Comfort, who has collected more than 9,000 postcards, most of them pre-war scenes of Jewish life and places, all over the world.  Comfort writes:
When asked what I do I often reply " I collect dead Jews" - their photos, their market places, their shtetls and towns, their Synagogues, their festive occasions, their lives in black and white and their deaths in the Holocaust. I try to recall a particular face whenever I say Kaddish as all members of most of the families were murdered at the same time and ask others who look at my postcards and photos at my Exhibitions to do the same. My Rabbi at one occasion told me that I am "ransoming the captives"….especially when most of my postcards come from Eastern Europe or Nazi family albums. A good many of the cards in my collection are from the late 1880's and what are called Cabinet Cards taken in photography Studios. I was born with the "collecting gene". 
 In addition to the web site she maintains  a flickr stream with thousands of old postcards -- and also photographs, some of which she has taken.

There are numerous old postcards of synagogues (sometimes along with present-day photos of the same site). Some of them are mis-labled. But I found images that I had never seen before. In particular, it was exciting to see so many views of the destroyed neolog synagogue in Bratislava, the Wilhelm Stiassny synagogue in Malacky, Slovakia, and the Lipot Baumhorn synagogue in Lucenec, Slovakia -- all of these views showing the synagogues standing in old Jewish neighborhoods that also were destroyed.

Pre-war Jewish postcards showing synagogues, genre scenes, religious observances, cemeteries, and portraits are a popular collector's item, and several books showcases collections have been published. There are also a number of on-line showcases for these. among them is a web site showing postcards from the collection of Frantisek Banyai, now leader of the Prague Jewish community.

Budapest -- Heads Up for Hanukkah Festival


 Lighting menorah at concert, Hanukkah 2008. Budapest. Photo (c) Ruth Ellen Gruber


The old Jewish quarter in Budapest, in the city's inner Districts 6 and 7, will be hosting a big festival throughout the eight days of Hanukkah -- the evening of Dec. 11 through Dec. 19. The main sponsors are the JDC and Marom (the youth group of the Masorti, or conservative, movement). The web site is only in Hungarian so far, and I have not seen the full schedule of events yet, but there are to be concerts, lectures, guided tours, workshops, etc. I've been asked to take part in some sort of conversation on the first night.

About 30 local businesses --cafes, shops, art galleries, pubs, restaurants,  synagogues, the JCC and the Jewish Museum -- are taking part in one way or another.   This is much much bigger than the Hanukkah festival last year, which mainly took place at the Siraly cafe -- I posted a video on this blog of the klezmer/punk/hip hip/fusion party I went to during those events.



That is:

Bálint Ház (JCC)
Bar Ladino
Boulevard és Brezsnyev galéria
Carmel Étterem (kosher restaurant)
Dohány utca synagogue
Dupla (restaurant)
Ellátó
Fröhlich Cukrászda (kosher pastry shop)
Garzon Cafe
Hanna Étterem (kosher restaurant)
Humusz Bár
Kádár Étkezde (lunchroom)
Klauzál Étterem (restaurant)
Klauzál13 Vince Könyvesbolt és Galéria (bookstore and gallery)
Kőleves (restaurant)
Kuplung (club)
Lámpás
M Étterem (restaurant)
Mozaik Teaház és Kávéház (tea house an cafe)
Mumus (club)
Orthodox synagogue
Rs9 színház (theatre)
Rumbach utcai synagogue
Sasz Chevra (Lubavicsi) (Chabad synagogue)
Sirály (cafe)
Spinoza Ház (cafe/theatre)
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18 Ocak 2011 Salı

Art Work on Jewish Heritage Sites

By Ruth Ellen Gruber

In 1993, I took my mother, the artist Shirley Moskowitz, with me on a trip to east-central Europe. I was working on my book Upon the Doorposts of Thy House: Jewish Life in East-Central Europe, Yesterday and Today (Wiley, 1994) and also doing the first updated edition of Jewish Heritage Travel (Wiley 1994).

We went mainly to Slovakia and Poland -- where we met up with my brother, Sam, who was leading a Jewish heritage tour for architecture preservationists.

Mom made many sketches and took many photographs of the Jewish heritage sites that we saw -- mainly ruined synagogues and abandoned cemeteries. She then produced a series of monotype prints from this material. The prints were exhibited several times in Poland -- at the Jewish Culture and Galicia Jewish Museum in Krakow, and also in Tarnow.


 Old-New Synagogue, Prague I. Monotype by Shirley Moskowitz. (c) Estate of Shirley Moskowitz

I have now posted images of more than a dozen of these monotypes on the web site that we have set up as an expanding online exhibition to honor Mom and make her work known to a wider public.

Click HERE to access them.

Yellow Mellow Monday/Gourds

Please go to the side bar and join others in great yellow colors.